The academic proceedings of the 45th session of APHC held at Yogi Vemana University on January 7th and 8th 2023

The academic proceedings of the 45th session of APHC held at Yogi Vemana University on January 7th and 8th 2023

Madapollam brand has been so popular among the Europeans…

Rendering duty as a sectional president: I presented my paper, “Madopallam or Madhavaipalem and its oversea connections,” briefly on 07-01-2023 and it was already printed and circulated. As there was no provision for PPT, I could not present my slide show with photographs and pictures. For me, it is the sixth time to act as “Sectional president” of an academic session – first in Nishapur, then in Iran; Kuala Lumpur – Malaysia, Moka, Mauritius; Colombo, Sri Lanka; Kuppam, Dravidian University and now in YVU, Kadapa. I thank the APHC organizers for choosing me to do so and I was there at the section listening to and going through all papers presented carefully.  Many senior History Professors and experts were also present taking part in the discussion and presentation of papers. Here, in the hall, PPT was also provided and few presenters effectively utilized it.  Some papers delved upon the subject of “Sufism” and the paper presenters were providing diverse, varied and mixed views about it with their perspectives. They had not been explicit about the concepts, practices and theology involved in it, in a Shia or Sunni point of view, particularly, in dealing with space, time and form. Their subjective and objective approach to subject and object cognition were contradicting, and conflicting and made them uncomfortable to express themselves completely to the audience. Obviously, the recent visit of the Kadapa Sufi saint Dargah by Rajinikanth, an Actor, reportedly brought by A. R. Rahman and the subsequent media hype created a great hype among the observers, fans and the general public.

Kadapa Dargah

Ameen Peer Dargah (Asthana-e-Mugdoom Illahi Dargah Complex): There was a paper on Ameen Peer Dargah (Asthana-e-Mugdoom Illahi Dargah Complex) is also popularly known as “Badi Dargah” or  “Pedda Dargah” in Cuddapah city of Andhra Pradesh. The sufiana feel of Kadapa is because of the presence of this century-old mausoleum that is believed to fulfil every wish of the pilgrimages who pay a visit to this place. It is the one and only dargah in the state that attracts people of various religions and cultures. Many people from all over the country including celebrities and politicians also visit this place frequently. It is believed that whoever makes a wish here, gets it granted. The masjid is believed to be constructed in 1683. The three centuries of the divine wisdom of the place is originally a grave place for the two Sufi saint- Perullah Hussaini and Arufulla Hussaini II. The sufi saints are devotees of Prophet Mohammed who have come to south India and spread the teachings of Islam. The then Nawab of Sidhout Taluk, Nawab Nek nam Khan changed the name of this place to Neknamabaad on the advice of Perullah Hussaini. Neknamabaad eventually became Kadapa. So, there is a great significance of this Ameen Peer Dargah in the chronological events of Kadapa. Many stories are in circulation regarding the two Sufi saints and their miraculous deeds. However, the religion and divinity of this place is distinctive and strong. The dargah serves as an embodiment of the principle of “Oneness of God” as it serves every human being regardless of their original religion or descent. Ameen Peer Dargah is one such place in India that signifies the unity in the diversified cultures of the country. Nevertheless, this place is apt to be described as the Taj of Kadapa.

Varied coverage of Rajinikanth’s visit to the Dargah: The print and electronic media, gleefully carried the news, but, without “Sufism.” “Superstar Rajinikanth is on a spiritual trip with his daughter Aishwarya before the start of her new film, Lal Salaam[1]. They visited Tirupati Balaji temple on December 15. After the temple visit, Rajinikanth is now at the Kadapa dargah in Andhra Pradesh. AR Rahman accompanied Thalaivar to the dargah. They arrived at the Kadappa airport at around 11.45 am and reached the dargah around 12.15 pm. Once the prayers are conducted at the Ameen Peer Dargah, they will head back to the airport by 2.30 pm and fly back to Chennai”, thus reported India Today[2]. Recently, Rajinikanth was awed by AR Rahman’s upcoming virtual-reality thriller, Le Musk[3]. After watching the film, the actor congratulated Rahman, and said, “My god! Ena Panirukeenga (what have you done!) Rahman sir? Mind-blowing! Super! It is one-of-a-kind.” Indian Express added his “awe-ness” about Rahmania music[4]. Later Rahman thanked him[5]. DtNext added one line[6], “It is no secret that ‘Superstar’ Rajinikanth and ‘Mozart of Madras’ AR Rahman are united not just by their stupendous success in the film industry but also by their inclination towards spirituality.” It did not explain[7] the nuances of such “spirituality”! However, such spirituality had been one way only, as Rahman did not visit Tiirumala.

What the print and electronic media wanted to convey to the readers through Headlines?: Perhaps, the “Headlines” chosen for the coverage of news, convey different stories:

  • Rajinikanth and AR Rahman visit Ameen Peer Dargah in Kadapa. See pics, videos
  • Rajinikanth visits Pedda dargah with AR Rahman after seeking blessings at Tirupathi temple. See pics, videos
  • Rajinikanth and AR Rahman worship together at THIS popular dargah
  • When stars turned pilgrims: Rajini & ARR visit holy sites in AP..

So. Rajinikanth might have scored success in his secular pilgrimage, but, A.R. Rahman could not. Even with his “Sufism” and all, he could not compromise. Of course, there had been discussion about Rahman not going to the temple with Rajinikanth or otherwise.

Taramati Baradari – is it haunted?

Does the spirit of Taramati come here?

Her payal’s sound is heard?

Sulta married her or not or kept as a concubine?

Taramati Baradari – what are myth and reality?: Taramati Baradari is a historical Sarai as part of Ibrahim Bagh, a Persian-style garden built during the reign of Ibrahim Quli Qutub Shah, the fourth Sultan of Golconda. The Baradari was constructed on the banks of the Musi river. Today, the region comes under the city limits of Hyderabad, India. The tourism department attributes the name to the reign of the Seventh Sultan of Golconda, Abdullah Qutb Shah who he named is after his favourite courtesan, Taramati a Kuchipudi dancer. The tourism department promotes the location by romantic stories linking the then-Sultan with a courtesan named Taramati. One such story goes that during the reign of Abdullah Qutb Shah, he used to hear Taramati’s voice as she sang for travellers at the Serai, while he sat two kilometres away at Golconda fort. Her voice was carried by the wind, and the prince would listen from the fort. There is no recorded report of the same. Another fable tells of two ravishing dancing sisters, Taramati and Premamati, who danced on ropes tied between their pavilion and the balcony of the king and patron, Abdulla Qutub Shah. About half a mile north of the fort lies his grave amid a cluster of carved royal tombs. Here lie buried the Qutub Shahi kings and queens in what was once their rose gardens. As a tribute to Taramati and Premamati, they both were buried in the royal cemetery of the Qutub Shahi kings. Taramati Baradari pavilion has 12 doorways and was constructed to allow cross ventilation and is one of the most indigenous techniques to have been used at that time. The open pavilion includes other facilities like an air-cooled theatre with a capacity of 500 people, an open-air auditorium with a capacity of 1600 people, a Banquet Hall with a capacity of 250, a multi-cuisine restaurant and a swimming pool.

Taramati and Premamati – myth or reality?: Rekha Pande, the historian gives the following details[8]: “…… prominent concubines of the time were Taramati and Premamati (Bilgrami,1927: 153). They must be Hindu converts to Islam and later on were regularly married to Abdullah Qutb Shah and Abul Hasan Tana Shah respectively……. As per Taramati, she was the builder of a Mosque right in the centre of the apartments of the Golconda forts which go by her name and further, the pavilion above described is the very symbol of the Shia sect of Islam Neither of them could have been merely temporary wives of the Sultan or perhaps exclusive occupancy of the palace…….. Architectural evidences reveal that such women were given importance gleaned from the facet that they also constructed Mosque after their names. They were buried along with the dead royal ladies within the Langer–e–fourse (compound of the Qutb Shahi tombs). For instance, the tombs of Premamati and Taramati were buried in close vicinity of grand Tomb of Hayat Bakshi Begum….” However, why they should have been associated with hunting[9], apparitions and such related mythology is not known.

How far, is it haunted?

Golconda, Baradari or the hall on the top has been haunted or not?: About singing Taramati and dancing Premamati, there have been many myths, legends and stories floated, circulated and now U-tubed for fantasy. If the spirit of them were still haunting and daunting the visitors after 6 pm or night or midnight, the rationalists and atheists of Vijayawada could have gone there to prove nothing of the sort prevalent there. Or the scientific and secular experts of history could have done that. All the narratives go on assert that the place has been haunted. The spooky, eerie and ghostly discussions, discourses and narratives have been so common in Andhra and Telangana also. The question of ghost, spirit or phantom comes, only in the case of murder, suicide or dying without fulfilling any desire, according to the horror-terror such stories. In that case, she must have been murdered, committed suicide or died accordingly. However, the narratives go to assert that she has been entombed along with or nearby royal tombs of ladies of the Sultanate. Anyway, all experts in history, archaeology, and palaeo-studies could do research to find out the truth, in a historical perspective.

The question of mosque, dargah, madrassa and khānaqāh: The paper presenters could not differentiate among the mosque, madrassa, dargah and Khanaqah. Taking Wiki definitions for easy understanding, the descriptions are given as follows:

  • A khanqah (Persian: خانقاه) or khangah (Persian: خانگاه; also transliterated as khankah, khaneqa, khanegah or khaneqah; also Arabized hanegah, hanikah, hanekah, khankan), also known as a ribat (رباط), is a building designed specifically for gatherings of a Sufi brotherhood or tariqa and is a place for spiritual practice and religious education.
    • The khanqah is typically a large structure with a central hall and smaller rooms on either side. Traditionally, the kahnqah was state-sponsored housing for Sufis.
    • Their primary function is to provide them with a space to practice social lives of asceticism. Buildings intended for public services, such as hospitals, kitchens, and lodging, are often attached to them.
    • Khanqahs were funded by Ayyubid sultans in Syria, Zangid sultans in Egypt, and Delhi sultans in India in return for Sufi support of their regimes.
  • Madrasa (Arabic: مدرسة mædˈræ.sæ, ˈmad.ra.sa, pl. مدارس, madāris) is the Arabic word for any type of educational institution, secular or religious (of any religion), whether for elementary instruction or higher learning.
    • The word is variously transliterated Madrasah arifah, medresa, madrassa, madraza, medrese, etc. In countries outside the Arab world, the word usually refers to a specific type of religious school or college for the study of the religion of Islam, though this may not be the only subject studied.
  • A dargah (Persian: درگاه dargâh or درگه dargah, Turkish: dergâh, Hindustani: dargah दरगाह درگاہ, Bengali: দরগাহ dorgah) is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish.
    • Sufis often visit the shrine for ziyarat, a term associated with religious visits and “pilgrimages”. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices.
    • They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.
    • The same structure, carrying the same social meanings and sites of the same kinds of ritual practices, is called maqam in the Arabic-speaking world. Dargah today is considered to be place where saints prayed and mediated (their spiritual residence). Shrine is modern day building which encompasses of actual dargah as well but not always.
  • A mosque (/mɒsk/; from Arabic: مَسْجِد, romanized: masjid, pronounced [mǝsdʒid]; literally “place of ritual prostration”), also called masjid, is a place of prayer for Muslims.
    • Mosques are usually covered buildings, but can be any place where prayers (sujud) are performed, including outdoor courtyards. The first mosques were simple places of prayer for Muslims, and may have been open spaces rather than buildings.
    • In the first stage of Islamic architecture, 650-750 CE, early mosques comprised open and closed covered spaces enclosed by walls, often with minarets from which calls to prayer were issued.Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah) and ablution facilities.
    • The pulpit (minbar), from which the Friday (jumu’ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques.
    • Mosques typically have segregated spaces for men and women. This basic pattern of organization has assumed different forms depending on the region, period and denomination.

However, the paper presenters could not come to any consensus about the definition, structure and space, of course connecting with theology, Sufism and prevalent popular views.

© K. V. Ramakrishna Rao

11-01-2023


[1] India Today, Rajinikanth and AR Rahman visit Ameen Peer Dargah in Kadapa. See pics, videos, Latha Srinivasan, Chennai,UPDATED: Dec 15, 2022 17:25 IST

[2] https://www.indiatoday.in/movies/regional-cinema/story/rajinikanth-and-ar-rahman-visit-ameen-peer-dargah-in-kadapa-see-pics-videos-2309437-2022-12-15

[3] Indian Express, Rajinikanth visits Pedda dargah with AR Rahman after seeking blessings at Tirupathi temple. See pics, videos, By: Entertainment Desk, Chennai | Updated: December 16, 2022 08:08 IST

[4] https://indianexpress.com/article/entertainment/tamil/rajinikanth-visits-pedda-dargah-with-ar-rahman-after-seeking-blessings-at-tirupathi-temple-8325774/

[5] It was only recently that Rajinikanth had visited AR Rahman at his studio and had experienced his virtual reality thriller, Le Musk. The film, directed by AR Rahman, stars Nora Arnezeder, Guy Burnet, Munirih Grace and Mariam Zohrabiyan. Rahman had shared a video of the Superstar watching the film and later stated that the film was mind-blowing and one of a kind. Rahman shared the video on his social media page on the occasion of Rajinikanth’s birthday (December 12) and had stated, “Happy birthday Superstar Rajinikanth ji. Thank you for your kind words about the Le Musk experience EPI.” (sic). The 37-minute film is said to be a cinematic sensory experience that incorporates virtual reality integrated with motion, music, and scent.

OTplay, Rajinikanth and AR Rahman worship together at THIS popular dargah, Team OTTplay, Last Updated: 04.51 PM, Dec 15, 2022.

https://www.ottplay.com/news/rajinikanth-and-ar-rahman-worship-together-at-this-popular-dargah/7943a8a80a119

[6]  DtNext, When stars turned pilgrims: Rajini & ARR visit holy sites in AP, Online Desk, Published on : 16 Dec, 2022, 11:01 am

[7] https://www.dtnext.in/cinema/2022/12/16/when-stars-turned-pilgrims-rajini-arr-visit-holy-sites-in-ap

[8] Pande, Rekha. “Writing the history of women in the margins: The Courtesans in India.” Mizoram University Journal of Humanities & Social Sciences 4.2 (2018): 1-24.

 http://mzuhssjournal.in/images/resources/v4n2/pande.pdf

[9] Sinha, Chandan. Haunted India. Chandan Kumar Sinha, 2014, pp.72-74.

The proceedings of the 45th session of APHC held at Yogi Vemana University on January 7th and 8th 2023

The proceedings of the 45th session of APHC held at Yogi Vemana University on January 7th and 8th 2023

Goggle map showing the location of the University and the buildings….

Google map showing the location of Guest House, and other buildings….

University entrance….

New buildings constructed…..

Aerial view of the buildings constructed…………

Yogi Vemana statue…

About the Yogi Vemana University: The 45 th annual session of Andhra Pradesh History Congress (ఆంధ్ర ప్రదేశ్ చరిత్ర కాంగ్రెస్) was held at Yogi Vemana University in Kadapa on January 7th and 8th 2023[1]. Earlier, the University was a part of Sri Venkateswara University. It is named after a great thinker, philosopher, and social reformer Yogi Vemana[2], the most celebrated Telugu poet and sage of all time. Late Dr. Y S Rajasekhara Reddy, the former Chief Minister of Andhra Pradesh donated 312 acres (1.26 km2) of land to build West Campus. A modern concept school, which is called a 21st-century Gurukul. As mentioned, the university is named after Yogi Vemana, who is known for his philosophical teachings and practising Achala Paripurna Raja Yoga. Children are taught his teachings and poems at school as part of the regular syllabus and moral science at schools. This university was known earlier as Sri Venkateswara University PG Centre, Kadapa. This PG centre at Kadapa was established as a constituent institute of Sri Venkateswara University, Tirupati on 20 November 1977.

New Arts and Science building…..

New Arts and Science building….. aerial view

Going to Ahlad Guest House, where registration was done……

Ahlad guest house – side view….

Distance view of Ahlad guest house……

Registration

Registration..

Registration..kit given..

Kit given..

From March 2006 onwards separate University[3]: It was upgraded as Yogi Vemana University by the Government of Andhra Pradesh through an Act of A.P. Legislative Assembly on 9 March 2006. Prof. G. Siva Reddy was the head of SV PG Centre when upgraded to University & he oversees the campus development, along with other department heads. Arjula Ramachandra Reddy, an eminent biologist, was the first vice-chancellor of Yogi Vemana University, Kadapa. The Yogi Vemana University, semi-residential in character, has unitary status and potential for phenomenal academic growth in the disciplines of Modern Sciences and Technologies, Humanities and social Sciences in the years to come. As an Emerging Premier State Varsity dedicated to Teaching, Research and Service Yogi Vemana University came into existence by the Act of the Andhra Pradesh State Legislative Assembly with effect from March 9th 2006. It is located 15 km away from Kadapa city on the Kadapa-Pulivendula Road.

Yogi Vemana University and C.P. Brown Library: Yogi Vemana University has at present 15 departments offering courses at post graduate level in 17 disciplines in Languages/ Humanities/Physical and Bio-Sciences, Human Resources Management, MBA & MCA and new sciences like Biotechnology, Bioinformatics, Geoinformatics and Earth Sciences. The university has also introduced five-year integrated M.Sc. courses in Earth Sciences and Bioinformatics in the year 2007–08. C.P. Brown Library with its rich collection of rare books, ancient documents and relics, situated in Kadapa is part of Yogi Vemana University providing research facilities in several disciplines. The library has a rare collection of manuscripts of 11th century.

Yogi Vemana University hosted SIHC in 2011: The History Department has conducted 31st Annual Session of the South Indian History Congress from 28th to 30th  January 2011. More details can be read from my blog here[4]. At that time, infrastructure development was started and progressing and now in 2023, the whole area and campus have been with many new buildings, roads and facilities. Even the Kadapa Railway station and nearby areas have been changed with new malls, shops and residential houses.

The APHC session is conducted for two days and the proceedings would be academic, spending time on paper presentations, listening to special lectures and invited talks. Historians and researchers from the States of Andhra Pradesh, Telengana, Tamilnadu, Puducherry, Orissa, and Mahsatastra gathered to discuss and debate the diverse aspects of history and culture. Though the strength had been less as compared to IHC, where thousands come and go, as many do not present papers or even attend the session, but go for site-seeing and shopping. The Local Secretary had planned and made the arrangement for the delegates.

Library hall, where the inauguration was held……

Audience…..

audience…

audience…..

audience….

audience…

audience..

07-01-2023 – Inaugural session 10.00 to 1.00 pm: The inaugural session was held at the Central Library Hall. The guests were welcomed by the local secretary, Prof K. Gangaiah and the prayer was played. Prof V. Ramakrishna briefed about the APHC. Prof M. Surryakalavathy, VC was the Chief Guest and as she was retiring, she was also facilitated by the academicians and others. Prof Y. P. Venkatasubbaiah, Registrar and Prof K. Krishna Reddy, Principal, University College spoke about the history and their experience.Dr B. R.Prasad Reddy presented his report  the President for the 45th was installed. The VC released the Proceeding volume of APHC conducted at Kurnool. The General President Prof Kiran Kranth Choudary addressed the gathering with his paper. A souvenir of the APHC was also released by the Registrar. Two books, “Kadapa through Ages (From early times to 1600 AD)” and “Perspectives of Social and Economic History of Medieval Kadapa Region 1300-1600 AD” authored by Dr K. Memamanjari and Dr K. Narasimhhulu and published by DVP-Deshvikas Publications, Vishakapatnam. Then, the Sectional Presidents briefly presented their papers and were circulated with the kit. The Members were also facilitated with mementoes. With some announcements and a vote of thanks, the inaugural session was over. Thus, the inaugural session was conducted as per the programme.

APHC members on the stage…..

.on the stage…inaugural session…….

Nowadays, historians, history professionals, history teachers and history experts have been worried about the importance given to the subject has been dwindling down due to the change in the academic curriculum pattern, globalization and the job market. BR Prasad Reddy, general secretary of the History Congress, stated that it is painful to introduce the subject of management studies in the newly opened government colleges scrapping the history subject and therefore, historians and researchers were requested to go ahead with the slogan of Save History[5]. APHC appealed to young historians to come forward to safeguard the history and pass it over safely to future generations[6]. APHC expressed concern over the gross neglect faced by the field of history, exhorting the researchers to bring back its glory. About 250 members attended and more than 100 papers were presented under Ancient, Medieval, Modern, and local history sections. Prof V. Ramakrishna pointed out that APHC never compromises on the quality of research[7].

Local secretary, Gangaiah honoured

K honoured

K. V. Ramakrishna Rao…..

K. V. Ramakrishna Rao presenting his sectional presidential address..

APHC proceeding volume released……

VC honoured….

The event has been covered by the Telugu media……

Prajasakti report is as follows:

A report appearing in “E-nadu”…..

Andhra Parabha..

.

APHC press note: V. Ramakrishna urged that young researchers should come forward to protect history and pass it on to future generations. The two-day sessions of the 45th Andhra Pradesh History Congress concluded on Sunday evening, 8th January. A hundred research papers were presented by researchers from the states. At the closing meeting of the History Congress, he said that history is in danger and the responsibility of bringing it to life is on the researchers and today’s youth. He reminded that there is no compromise in the quality of the submission of research papers of the History Congress. Secretary Dr. Prasad Reddy spoke about the need of history for the future generation. Local secretary Kankanala Gangaiah said that deep research papers on ancient Andhra Pradesh history, medieval history, and modern and local history came in the two-day sessions. He thanked everyone who worked hard to make the sessions of the 45th History Congress a success. After that, certificates were given to the researchers who submitted the research papers. On this occasion, the new working group of the Andhra Pradesh History Congress was selected from various districts of Andhra Pradesh state.

Ancient Andhra History section.

Ancient Andhra History section….audience….

Medieval History section.

Medieval section, paper presentation.

Paper reading sections: The different sections were held at the places as mentioned below. The rooms were with a PPT facility and many paper presenters used it to complete their paper presentations within time. Definitely, showing facts and figures in diagrams, photos and charts convey points easily to the audience than mere reading of the paper.

Sl. NoHistory SectionSectional PresidentRoom no
1Ancient Andhra HistoryP. Aruna118
2Medieval Andhra HistoryK. V. Ramakrishna Rao218
3Modern Andhra HistoryKolluri Suryanarayana120
4HistoriographyK. Gangaiah124
5Local HistoryS. Mahboob Basha122
Modern section- paper presentation

Modern

Modern

Modern

M. C. Raja presenting a paper

Certain social, political and ideologized issues have been dealt with and they are getting stereotyped with some pattern as could be noted from the paper-content. Presenting partial, one-sided and predetermined concluded themes, narratives and discourses can be noted and understood easily. Such ideas cannot and need not be thrusted or imposed. In reality, as a common man, Indians can understand it and tries to be balanced. After all, one who is engaged in job, work or avocation, he cannot think about all these narratives and interpretations.

The discussion was there, as the papers were allowed for. Senior professors, subject experts and researchers participated in the meaningful discussion and sometimes, even going for a debate, bringing out more details on the subject matter. Senior members also advised the young and new, particularly, the first time paper presenters, about the proper way of collecting data, referring to primary sources and then, secondary ones and  making the paper o bring out results something new and different from others and the subject matter has already been published during the last 50 to 100 years by many scholars in their papers and books. Even, by going through the previous volumes of APHC, one can easily find out as to whether one’s paper has been something new or repeating or even rehashing already published in the volumes. New thinking, ideas and interpretations would always been different from the others, as the original thinking would always be own / self  by an individual with imprint.

08-01-2023 medieval section, paper presentatio continued..

Newly elected Office Bearers of APHC Congress Executive Committee (2024, 2025 & 2026): The EC and office bearers met and decided about the office bearers for the future sessions to be held and they are as follows:

General President – Prof. Kiran Krant Chowdhury, Tirupati  
Vice Presidents-
1. Dr. A. R. Reddy, Tirupati
2. Sri K. V. Ramana Murthy, Tanuku
3. Dr. B. R. Prasad Reddy, Kurnool   General Secretary –
Dr. M. Srinivas Reddy, Vijayawada   Joint Secretaries:
1. Prof. Kolluru Suryanarayana, Vizag
2. Dr. G. Surendra, Gudur
3. Dr. Y. Raghu, Gulbarga  
Ex Officio Members: Prof. V. Ramakrishna, Hyd
Prof. Murali Mohan, Guntur
Executive Committee Members:  
1. Dr. Aravind Kumar, Kuppam
2. Dr. N. Krishna Reddy, Tirupati
3. Dr. V. Srinivas, Hyd
4. Dr. Khaja Vali, Vayalpad
5. Dr. S. Mahaboob Basha, Hyd
6. Dr. G. Ramakrishna, Guntur
7. Dr. Bade Saheb, Kurnool
8. Dr. Syed Meer Ahmed Hussain, Hyd
9. Dr. V. Raj Mahammadh, Kadiri
10. Dr. K. Sudhakar, Uravakonda
11. Dr. Soma Sekhar, Narsapur
12. Dr. Laxmi Rupavani, Vizag
13. Dr. Leelavati, Pedana
14. Prof. K. Gangaiah, Kadapa  

08-01-2023- Valedictory function: On 8th January, after the Valedictory function, the 45th session of APHC came to an end. The delegates came from different parts of India and started disbursing with their memories and experience of the Kadapa session. One who attends all the sessions of TNHC, SIHC, IHC at different places held in 2022, may compare and realize the reality of such sessions going on. Personally, I feel satisfied, even though, now I have some health problems. Anyway, I could meet our friends again and with them for two days. New and young researchers have also been coming and joining. Yes, I have some sort of “Home coming,” whenever I attend APHC.

© K. V. Ramakrishna Rao

09-01-2023


[1] The Hindu, YVU Kadapa to host Andhra Pradesh History Congress from Jan. 7, A.D. RANGARAJAN, January 05, 2023 04:34 am | Updated 04:34 am IST – KADAPA.

https://www.thehindu.com/news/national/andhra-pradesh/yvu-kadapa-to-host-andhra-pradesh-history-congress-from-jan-7/article66337271.ece

[2] Vemana, popularly known as Yogi Vemana, was an Indian philosopher and poet in the Telugu language. His poems are known for their use of simple language and native idioms. They discuss the subjects of yoga, wisdom and morality.There is no consensus among scholars about the period in which Vemana lived. C.P. Brown, known for his research on Vemana, estimates his year of birth to be 1652 based on some of his verses. Various sources say he was born in the fifteenth, sixteenth and seventeenth centuries. Vemana was Telinga to Jangama community. Brown says this was in his original history of Yogi Vemana. Vemana was a Vedic scholar and a great yogi in achala sidhantha. Vemana was born in Gandikota, Kadapa district in Andhra Pradesh.

[3] More details can be read at – https://yvu.edu.in/home/about

[4] K. V. Ramakrishna Rao, South Indian History Congress – 31, January 31, 2011;

[5] ABN , చరిత్రను కాపాడుకుందాం, First Publish Date – 2023-01-08T02:31:37+05:30 IST

https://www.andhrajyothy.com/2023/andhra-pradesh/kadapa/lets-save-the-history-986282.html

[6] The Hindu, APHC gives clarion call to researchers to safeguard history, A.D. RANGARAJAN,  KADAPA,January 08, 2023 09:06 pm | Updated 09:06 pm IST –

[7] https://www.thehindu.com/news/national/andhra-pradesh/aphc-gives-clarion-call-to-researchers-to-safeguard-history/article66353658.ece